"...He That Winneth Souls is wise." Proverbs 11: 30 July 6, 2003
This plain statement from the book of Proverbs is timeless. There
can be no inter-personal activity more important than assisting a fel-
low being along the road to knowing God through a personal relation-
ship with Jesus Christ. The second is making a disciple of that one.
There are certain prerequisites to this activity. Since there are many
approaches available to us in the endeavor, we must always seek out
the best means for each unique situation. (Person) Let’s discuss the
factors that must be present in the life of one who would witness for
Jesus Christ; a “winner” of souls.
Foremost, the witness must have a vital, dynamic relationship with
the one to whom he would introduce the prospective believer. That
relationship must be empowered by the Holy Spirit of God and the
vitality must spring from the consistent study of God’s Word and a
deep abiding faith in Christ. At times a new believer in Christ will be
likely to be enthusiastic to share Christ with a friend and possibly to
everyone he meets, the wisdom needed to tell of Christ and subse-
quently disciple the convert, suggests the new convert has need of
assistance from a mature Child of God in order to approach one on
this subject. It seems obvious a new believer would not be of assis-
ting another recent believer to maturity. In some settings, new con-
verts are paired with more mature saints. Where this is not prac-
ticed, there will be slow development and possibly failure. There is
also potential for discouragement of new converts who are not pro-
perly “discipled,” and therein lies one trap leading to 10% or less
in the follow-through of new believers. It is possible the new con-
vert who would witness, knows nothing of the work of the Holy
Spirit and is powerless to bring a seeker to conviction of sin and
repentance. He just might try to communicate Christ in a capri-
cious manner instead of waiting on the Lord for Divine direction.
There is also this; a new convert must not be paired with one
who is a "nominal" believer, who is not filled with the Spirit and
would be a discouraging factor to the enthusiasm of one who is
an enthusiastic novice.
Since our Lord in His wisdom has predetermined good works
for us to do, we must only share Christ in evangelist effort at His
direction. If one does not wait on the Lord, moving at His decree,
he is in the flesh, not in the Spirit of God. Our Lord cannot bless
the “works of flesh,” and is active on our behalf only, as we are
led and empowered by His Spirit. Finally, in this vein, Bible based
wisdom and knowledge are required to answer seeker’s questions
and lead him from repentance, to beginning his walk with God,
and to Spiritual maturity.
The second area of concern, the means of evangelism, is also a
matter of Spiritual wisdom and discernment. There can be no
“cookie cutter” approach to soul winning. If one is in the battle on
this front, he must be aware of more than one way to communicate
Jesus Christ. One important thing to remember, according to Dr.
Bill Bright, founder of Campus Crusade International, is; “Share
Christ in the power of the Holy Spirit and leave the results to God.”
This vital, common sense principle has the effect of relieving the
witness of the necessity to pressure a prospect or feel let down if
one fails to respond positively. When we realize it's not up to us,
but is in God’s hands, we can then have freedom to meet each chal-
lenge in the power and wisdom of Christ; not in our own feeble
ability. There is, however; the necessity for preparation. The most
effective means of witnessing of Jesus Christ is through the use of
God’s Word. (Jesus is the "Word made flesh" John 1:14) It is our
only weapon in the warfare and may be used only, by one proven
through use. My first experience in witnessing was as I was being
led by along by a brother who was more Spiritually mature than I.
We used a “Hand Marked” New Testament in almost every effort
to share Christ. We also gave our personal testimonies, and would
use questions and answers. Later, I used a small booklet to show
persons their need of Jesus Christ and how to know Him.
There is another effective tool useful in this most important respon-
sibility of the Child of God. The act of inviting one to a Bible Study,
Worship Service or Evangelistic Crusade is not to be ruled out.
Here we have the mass evangelism working for us with it’s particu-
lar set of dynamics as well as the personal touch. While it is not, in
the opinion of many, the best, to just invite a friend to a church mee-
ting, when it is combined with personal evangelism it can be effec-
tive. If you want to see a high percentage of the promises to attend,
kept, you must make arrangements for transportation and be there
to go along with your friend. Since one of the messages you wish to
impart, is that you have his/her interest at heart, this last part is
essential.
The true key to success in sharing Christ may be simply abiding
in Him. In John 8: 31, Jesus says, “If you abide in My word, you
are My disciples indeed. And you shall know the truth and the truth
shall make you free.” In John 15, we find, “You are already clean
because of the word which I have spoken to you. (abide in My word)
Abide in me and I in you. As the branch cannot bear fruit of itself,
unless it abides in the vine, neither can you, unless you abide in me.”
Here, we have not only the idea of having the Word of God abiding
in us to cleanse and make us free, we also have Jesus Christ abiding
or living through us doing His work in us. The second part of that
key is to have established rest in Christ. When we have finally, left
off works of flesh, (our own work) and turned to Christ in us, we
have success witnessing.
In Hebrews 4 there is opportunity and necessity for the Child of
God to leave off work on His own and to rest in Christ. Just as
there is a Sabbath’s rest for the Jewish believer, there is a rest to
the believer who is in Christ. We may not enter into this rest until
we leave off our work and have Jesus Christ to take control of our
lives and we rest, abide in Him. There remains a rest for the Child
of God, a Sabbath, when Christ works in our lives. Since we abide
or rest in Him, we have ceased any labor on our own or confidence
in ourselves, the flesh. “As many as are led by the Spirit of God,
these are the son’s of God.”
Apparently, the Sabbath of the Old Covenant is a figure of the
rest one is given as he abides in Christ. He has ceased from his
labor and is content to have Christ abide, live and work in him.
The term, “in Christ,” is a way of saying we are resting or abi-
ding in Him. We are then by faith in Him, leaving off the works
of the flesh that can never please Him.
We are indwelt, empowered and given the wisdom of God as we
present our bodies as “living sacrifices.” This is understood within
the context of Judaism being an earthly kingdom. Under the “New
Covenant,” the Kingdom of God is God‘s Sovereign rule over the
hearts and minds of men in total. Israel rested on the Sabbath, the
Children of God, under a New Covenant, experience the potential
of continual “rest” as we abide in Christ. As many of the principles
of the Old Covenant were foreshadows of New Testament under-
standing, Christ’s teaching of the Sabbath enlightens our understan-
ding of the rest one is awarded as he has his faith in Him.
The other principle involved here is; as we are crucified with Christ,
the new life we have is not our's, but Christ in Us, “the hope of glory.”
If we are, indeed, free from all our labors resting in Him, this means
we are no longer in control, having relinquished this to our Savior as
well. (This does not mean we have no personal volition. We volunta-
rily give over control with, ability to resume it, if we choose, God For-
bid!!, to rebel at some later date.) Some believe this means we are
enabled in “Christian Service,” such as witnessing, preaching, music,
teaching, etc. I think a realistic understanding is; our whole life is
controlled and empowered, mind, body and spirit, given His wisdom,
and abilities, through His Spirit. These are employed in the whole of
life. We were taught in the late 1950’s, “Life is not divided between
the sacred and the secular. To the Child of God, everything is Sacred
sacred.' ( Quote from Dr. Bob Jones, Sr.) We do not believe, on the
one hand, Christ is active in our lives as we are in the act of religious
practice, while we are on our own when action is not religious. If this
were the case, we would be on our own in dealing with our daily rela-
tionships with family, employment and social life. Is there an area of
our lives where the love, grace, wisdom, mercy and power of God are
not needed, if we are to be successful representing Him in this world?
If at any time we are not given wisdom and grace in these mundane
activities, we have relegated God to a corner of our lives and we will
fail to glorify Him in any of life. If you or I are “in Christ” at all, we
are in all the way. Segmenting our lives into times when we are in
control and other times when He is in control is not possible. It would
lead to an emotional roller coaster.
Attempts at this by persons I have known has resulted in disaster
and “...shipwreck concerning the faith.” 1 Timothy 1: 19
“...And lo I am with you alway,...” is in the closing phrase of what is
called the Great Commission as recorded in the New Testament book
of Matthew 28: 19-20. The context of this passage is:
“Go ye therefore, and teach all nations, baptizing them in the name
of the Father, and of the Son and of the Holy Ghost; Teaching them
to observe all things whatsoever I have commanded you: and, lo I
am with you alway, even to the end of the world.” (age, nkjv)
The promise at the end is contingent on our obedience to the earlier
part. If we are not in the business of making disciples for our Lord,
we are unable to claim the promise of His presence:
“...and lo, I am with you alway...” donporter 8.09.12
These Scriptural principles first occurred to me in 2003, have been
rethought, edited and finally published today. donporter... 11.12.14
edited: 4.04.17
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