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Tuesday, October 9, 2012

ON MINISTRY; 2 Corinthians 5


On Ministry                   Ephesians 4:11-13                    2 Corinthians 5
                                                                                          
  2 Corinthians 5: 18,  "And all things are of God, who hath reconciled 
     us to himself by Jesus Christ,  and hath  given to us the ministry of 
     reconciliation."

   Ephesians 4:12, "For the perfecting of the saints, for the work of 
      the ministry, for the edification of the body of Christ."

      In  the  New Testament,  the words  “minister”  and  “servant,”  
are interchangeable. The words mean the person designated thusly,  
is under  authority of one who may or may not be in evidence; faith? 
The words have taken different roads in  the world’s understanding 
of  terms and  are now  opposite  rather  than  synonyms.  “Servant” 
refers to one of  low status under direct  authority  of  someone who 
is very much in evidence and  usually anxious to  let everyone know 
the servant is under  authority.  The word “minister” is now used to 
designate one who has much personal authority in a given situation,  
such as a  “Prime Minister,”  but  still  answers to a person who has 
appointed  him,  or  is  responsible to  the  people  who  elected  him.  
The  two  words are still  used  as  synonyms  in some  instances and 
therein lies one reason for confusion.

   If we are true to the New Testament model of a minister, all children 
of God would be ministers or servants of  God.  There  are distinctions
between  the varied  responsibilities of  “parts” of  Christ's body,”  but
all could be called ministers.  There must not be a special class of  per-
sons who are  called  “ministers.”  There  are to  be  pastors,  teachers, 
administrative specialists,  deacons,  elders,  evangelists,  helpers  and 
other types workers in the kingdom.  They will  not be rewarded accor-
ding to position,  but according to faithfulness in his or her responsibi-
lity in a given  area.  The Lord equips each for that ministry/service.   

    The problem arises when a child of God does not  fulfill the role the 
Sovereign God of the universe has  prepared for  him.  Every child of 
God is a minister in the area of  his  “predestination.”  Most  people I  
know who name the name of Christ look to predestination as  guaran-
tee of eternal life. The Word of God  knows nothing of this.  (I believe 
in the eternal security of believers.) When the Word of  God refers to 
predestination,  it is talking  about the believer,  every believer, being 
predestines to be conformed to the image of Christ,  and saved,  even
if by fire, and has good works prepared ahead for him to perform.  If 
that child of God does not voluntarily seek out  those good works pre-
pared  for him  (his  predestination)  and  does not renew his mind in 
diligent study of God’s word or  fails to present  himself  to  Christ,  a
living sacrifice,  then  what?  The  Lord is  "obliged"  to  bring  things 
into  the  life of  this  believer that will  encourage  him to  respond to 
the call  of Christ in all of these things.   At  times this  discipline may 
seem harsh to the believer.   Where  does this  leave us?  It  leaves us 
with  sickly saints,  depressed  Christians and church  members  who
are discontent with no apparent explanation.  This leaves gaps in the  
mission of the church unfilled by those whom the Lord “predestined” 
for this work.  Possibly,  this leaves us with dead  bodies of  potential,
unrealized  in service/ministry to God.   A person  of whom  it may be 
said;   "...saved  as  by  fire...”   ( 1 Corinthians  3: 13-15)   This  is  the 
“saint” with  no crown to cast before the throne,  or  a  Child of  God  
who  tands at  the “Bema,”  unable  to  account  for  those  thing spo-
ken or  unspoken,  done  or undone in the flesh;  Matthew 12: 35-36. 
                              God help us all...  (Revelation 4: 11)

     Finally,  God has a plan for every life and His plan is the best for all.  
At times we  indicate we do  not know  God’s  plan for our service,  and
use that excuse for our failure to  be about His business.  It must work 
in this manner:  
   When one is born into the Kingdom of God, there are basics to learn.
It's up to  those mature in the faith,  to disciple the  newborn  child of 
God.  Along with  the basics of  getting  into  the Word of God,  private 
prayer, and spending time with those who are born again. The respon-
sibility is with  the new believer to follow Christ.  This is accomplished  
as he engages in the disciplines mentioned,  and follows through  on a
thoughtful, in depth study of God’s Word.  He will then find God’s will 
for  his life  and will  know the  doctrine.  The  responsibility given  the 
church, that's us,  is to encourage him/her in the process.

  Please accept my apology for my inconsistency on the male/female
  situation.  Sometimes it  is shown as above and in other spots it is
  merely shown in the male.  Please accept that as  generic.   There
  are  many ministries  filled by competent,  Spirit  filled  men  and 
  women.  The word Pastor is a masculine term. You make you own
 decision as regarding that.  God bless us all.  

Edit: 5.18.13...Regrettably the work of the Spirit of God is not covered 
in this post.  The believer, through faith,  is  led by the Spirit.  This can
be referenced as the Spirit, the Holy Spirit,  the Spirit of  Jesus Christ,  
God the Spirit,  or The Spirit of God.  Since God is one God expressed
in three persons,  there can be no distinction.   It is good for new belie-
vers to be schooled in the work of the Holy Spirit.  There is included in 
this blog, an article, "Holy Spirit 101," which may be of help

  See the link below:                                Thanks for reading.

http://biblicalclarity-don.blogspot.com/2013/02/holy-spirit-basics-acts-1-2.html



 donporter 10.19.12, edited 8.13.16               

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