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Wednesday, November 7, 2012

ELECTION

Election                                                                           June 12, 2012

        The doctrine of Election as I see it, may be broken down 

            into the following sub-topics:  
        
         The Sovereignty of God, (Daniel 4, Acts 17:24-26)
        The Foreknowledge of God, (Rom. 8: 29-30)                                 
        The Call, (Universal) Common Grace, (Mt. 20: 1-16)
         The Choice, (Mystery) Predestination, (Mt. 20: 1-16)

As Children of God,  do we have any question about who is in charge 

of this material universe?  There is no room for any  belief  that does
not have the God of Abraham, Isaac and Jacob as He who conceived 
and created this material universe  by His Word from nothing.  He is    
the sustainer of his world  by  His wisdom, power and  presence. This  
being true, why do we have problems with His sovereignty in matters
to His creation?  As we peruse  His Word,  denoting His  Son as well  
as the  Scripture,  (John 1:14  "The Word  became flesh...")  we find 
many instances where the Lord showed mercy on undeserving,  indi-
viduals and other instances where His mercy  was  not  forthcoming.  
There is no explanation other than Romans 9: 15-16 which says, “...I 
will have mercy on whomever I will have mercy,  and  I  will have com-
passion on whomever I will  have compassion.  So then it is not of him 
who wills, nor of  him who runs, but of  God  who shows  mercy.” This 
is true of God’s relationship with His creation  in every  instance.  It is
His will and pleasure that is done in every case and we who are reci-
pients of  that  mercy  have no  reason to  boast,  since  His  mercy is 
 dispensed  without  respect  to merit.  "..not  of  works,  lest  anyone 
should boast.." Eph. 2:9

    Jesus Christ  is called,  “The Lamb slain from the foundation of the

of  the world.”   Revelation 13: 8b,  This  is  one of  many  passages in
the Scripture demonstrating God’s ability to know the future.  One of 
the most convincing passages in the Old Testament is Isaiah 53 giving 
a  graphic  description of  God’s Son  paying the  penalty for our sin by 
abuse at the hands of evil men and His subsequent death.   The close 
of this chapter shows Christ  being rewarded for this act of obedience 
to  the Father and in  His current   position as  intercessor  for us  all.
Several hundred years passed  between the publication of  the  narra-
tive and the event. Another of the many instances of God’s foreknow-
ledge is shown in Matthew 24, where Jesus Christ (God in  flesh) 
predicts  the destruction of  the temple which occurred well  after  His
death, burial, resurrection and ascension.   There are many examples 
of God’s  foreknowledge in  His Word,  but this should  be enough for
present purpose.   One observation;  If these examples and knowledge
of  Scripture are not enough to convince one  of  God’s foreknowledge, 
more would be a waste of space.  

    It's an interesting study when we look at a comparison of the 
uses of 
the words “call or called” and  “chose or chosen.”  The word call or the
word  called  is  used by our Lord in Scripture 42 times while the word 
"chosen" is used 9 times and "chose" is not used.  This must indicate 
something.  So, call is general or universal and is indicative of the com-
mon  grace offered to all men.  To be chosen is more selective and is a 
mystery.  To tell how one  is chosen by Almighty God is subjective and 
opens the  gates to speculation.   It is never  profitable to speculate  on
doctrine.  One must  stay with  what may be known from Scripture, in
context, instead of going off on a tangent leading to “cultism.”

        It’s a short step from  foreknowledge to a conviction that
God not 
only knows before, what will happen in every instance,  to a belief  He
He also has a hand in causing certain  events according to His will, his
good  pleasure.  He orchestrates  events in  the lives of  whomever He 
will. There is also this consideration; everything He does has the best 
interest of His elect at heart.  (...all things  work  together for  good to 
those who love God,  to those who are the called according to His pur-
pose.  Rom. 8:28)  As we read verses 29-30 we build an even stronger 
case for the favorable treatment of His called, chosen or elect.  

    Since we could never be sure of how one is chosen for the 
Kingdom 
of God, we will discuss facts to be known about  the subject.  The first 
fact is, “the Lord God is self-existing outside of time and sees the end 
and the beginning.”  Knowing His perspective,  it seems obvious He is 
never  surprised by any eventuality and well able to make choices you 
or I, with our limited perspective,  are incapable of  making. Secondly, 
He is omniscient, omnipresent, and omnipotent; His decisions are just
and always  righteous, in no need of  change.  Finally,  His love for his
creation  is  shown by  this fact;  His nature,  in  addition to  His Word, 
reveals His wrath on those who know  the truth and fail to be obedient
to it.  (Romans 1: 16-24)  He gives to the Children of the Kingdom, the 
responsibility to take his Word, as revealed, to a  lost world.   In other 
words, God has gone to great  lengths to make  the salvation,  He pro-
vides,  available to all who will believe or accept his Son, Jesus Christ.  
He even demonstrates His wrath and glory through nature to those He 
knows will not receive Him. Leaving creation without excuse. We con-
clude  then;  however  He  has chosen  to select/elect  Children of  the 
Kingdom, He is just. (Romans 2: 11-16)  It seems He has chosen, from 
this  fallen race,  to redeem an unknown number of  the miscreants, to
be  His Bride.  This choice was  made before  creation and  is/was not 
based on the relative merit of the individuals. ( Romans 3:10)
                        “There is none righteous, not even one.” 
 He has given His Son, Jesus Christ, as the Mediator and Savior.  The
blood shed on the cross by Jesus Christ is the cleansing agent of all the
the sins of mankind, but one must receive Him, Jesus Christ, as Savior
for his sins to be forgiven, cleansed and forgotten.  Our Lord would be 
 just if he condemned all, to be eternally separated from their Creator.

       Finally we come to the word, Predestination.  Apparently

a  general call goes out to all men to be saved.  God has justi-
fied Himself, though not of necessity, in this and gives men in
general the opportunity for Salvation.  It appears  His choice 
is based upon  their reaction or  response to this  general call.
We find the children were predestined; known by Him before
the  foundations of  the earth were  laid.  This does not  mean
He had to do it this way, but it seems so. Nor does it mean His
foreknowledge had anything to do with causing either the lost
or the saved to respond as they did. He knew ahead what each
would do.  Could He be God of this universe and not have such
knowledge?  Since He knows what each will  do,  He is able to
make plans accordingly.  As we discuss this,  it appears to be a
moot point since God is Sovereign over His creation. He is self-
existent.  Before creation was  brought  into being by His word,
He "IS".  He does not  have to explain  His actions to  creation.
It is about as ridiculous as a young boy making a model  boat of
wood, then explaining to the boat why he painted the boat green
rather than  blue.  Predestination  goes  much  further  than  the
salvation of each believer.  These believers  are predestined  by 
our  lord to  perfection.  He  has taken it  upon Himself  to bring   
things  into His children’s  lives making  them into the  image of   
Jesus Christ.  Mankind was created, originally, in His image, but 
the  image was  marred by  sin.  When one repents of sin, or any   
transgression of  the commandments,  the Lord God takes  upon 
Himself the restoration of  that image,  through a process called  
sanctication.  This takes time, application of the Word and obedi-
ence to that Word.   He involves his child in the process.

      When the Lord found me I was dead in my sin, had no hope

of change  within myself  and was totally  dependent  upon  His
initiation of  events  leading to the  salvation of my  soul.  Am I
now going to question Him about how He brought it to pass and
why, or will I thankfully embrace the gracious provision He has
freely bestowed on me, who is without any redeeming qualities.
If  He has arbitrarily chosen  me  to be  beneficiary of His mer-
cy,  grace  and  love, I  will be eternally grateful.  If there were
some criteria He used, about which we are not cognizant, I will
still be eternally grateful and live the rest of my life seeking to
be a Holy Spirit filled servant of my Lord.  Even if I were to be
eminently  successful  in  this endeavor,  it would not be enough
for me to declare I had anything to contribute to Salvation.  He
is  all and in all.   The grace involved in The Lord  God choosing
His BRIDE is not in the beneficiary, but in the Benefactor.                                                                                                                            
     One other area of election we do not understand, is the fact
that God’s ways are not our ways, being higher and beyond our
ability to  understand.  His will seems to be divided into at least
two parts. First there is His will as revealed in Scripture having
to do with how we should live our lives and relate to God and to
man. There are many revelations of God’s will in His Word, but
there are also elements of His will not revealed to us. Since His
purposes  are above our understanding,  we must trust Him  for
this,  knowing  He  has the  interests of  His Children  as  a high
priority, but this interest cannot supersede his divine purpose.

“Off the top of my head”

     God is Sovereign and His will has been done, His will is done, 
and His will shall be done.  There is also another perspective we 
might take.  I cannot  believe our  Lord to be a  micro-manager.  
There is  no question that His purposes will  be served, but does 
that mean He overrides His children in every decision.  There is 
evidence suggesting  He allows us,  His children, to  go our  own 
way at times,  making mistakes for which we  have to pay.   It is  
believable  we have options,  about which  God has no particular 
purpose.   He allows  us to structure things of our personal  lives 
within His Divine purpose.  We are not robots.  An example may
be in the choice of an area in which to live or particular home to 
occupy. While He may have no specific will about it, He has pla-
ces for us to be and Divine appointments for us to keep.  He has 
placed things in our lives causing us to choose specific areas,  or
hoods, streets and even houses in which to reside. While we are 
free to use our wills,  he merely directs us through events,  per-
sonal tastes and His Word, if we are wise enough to study it.
  
In Proverbs 3:5-6, “Trust in the Lord with all your heart and lean 
not  on  your own understanding.   In all  your  ways  acknowledge 
Him and  He shall direct your paths.”   I have taken this as a “life 
passage,”  and have found it reliable.  We are shown how  He will 
direct our lives  if  we  will trust and acknowledge Him.  This kind 
of  choice saves  His children from spiritual  shipwreck.  Why  not 
use  the Divine wisdom available us  from  His word  to order  our 
lives along the  lines of His will.  We cannot; must do no less if we 
expect to  be profitable  servants of  our  Lord.  "Lord God, work 
your will in and through me!!"

Another Thought: The Lord God created the material universe of

nothing  and  created  man  from the dust of  the earth.  It  is clear  
mankind, His crowning creation, sinned; was plunged  into separa-
tion from  God resulting  in spiritual death, darkness and hopeless-
ness.   Man  had/has no way of  reinstating  himself with the Lord. 

Let’s say the Lord God decided  (in eternity past) to reach into  
Universe, for reasons of His own, and reclaim a certain number.  
These, He delivered, saved, brought to spiritual life and is in the 
process of  perfecting  His bride from this  number.  These were 
predestined to this end and have no hand in the matter. ("not of 
works lest anyone should boast.")  The balance of creation, with
out hope, have no basis for a claim against the creator. I believe 
this is  basis for  understanding of Election/Predestination. It will 
take a lot of in depth, consistent study of God’s Word  for one to 
refute or support such a doctrine.  My purpose here is to examine 
without prejudice the Word of God on this subject, and avoid arri-
ving at an opinion, but come to an understanding.
                 donporter  6/25/12, 

              We must add another "sub-topic" to the doctrine of  
            "Election."  That would  be  the question  of  man's 
            "free will." See the post on Predestination, a recent 
             contribution of a "Guest" Eric, who unlike myself,
            is a scholar with a certain view of this doctrine. 

http://biblicalclarity-don.blogspot.com/2014/02/election-free-will-predestination.html
edited 3.06.14  Thanks for looking, donporter,sr


                                                                                                                               
 

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