The Commands of Christ Matthew
5: 17-20 12.12.12
There is a mistaken
notion held by some; Jesus Christ,
God the Son, came to annul the Law of God. This notion
cannot be true, for in Christ’s own words; “Do not think
that I came to destroy the Law or the Prophets. I did not
come to destroy but to fulfill...” Matthew 5:17-20. Since
Jesus did not come to destroy the Law of God, what is
His take on the commandments. What are "His" Com-
mands?
When we look in His Word at His words, we are taken
with the number of references to law and the command-
ments. His words support fully Old Testament law and
the Ten Commandments in particular. It is also accep-
ted by Bible scholars that Christ was; “...born under the
law...” as in Galatians 4:4. If you continue to read this
passage you find the purpose of His incarnation was to
purchase freedom for those of His who were under the
law, turning them from slaves (to sin) to free men and
sons of God. No where do we find Him saying anything
but good of the Law of God. His only references to the
Law that could be construed as negative is to this fact;
justification is not accomplished through keeping the
Law and the weakness of Law was/is the flesh. No man
has kept the law before or since our Lord Jesus Christ.
So, just what did Christ come to do with respect to the
Law of God, “Jewish” Law? Our Lord interprets the
law for us and enables us to keep "His commands."
God the Son, came to annul the Law of God. This notion
cannot be true, for in Christ’s own words; “Do not think
that I came to destroy the Law or the Prophets. I did not
come to destroy but to fulfill...” Matthew 5:17-20. Since
Jesus did not come to destroy the Law of God, what is
His take on the commandments. What are "His" Com-
mands?
When we look in His Word at His words, we are taken
with the number of references to law and the command-
ments. His words support fully Old Testament law and
the Ten Commandments in particular. It is also accep-
ted by Bible scholars that Christ was; “...born under the
law...” as in Galatians 4:4. If you continue to read this
passage you find the purpose of His incarnation was to
purchase freedom for those of His who were under the
law, turning them from slaves (to sin) to free men and
sons of God. No where do we find Him saying anything
but good of the Law of God. His only references to the
Law that could be construed as negative is to this fact;
justification is not accomplished through keeping the
Law and the weakness of Law was/is the flesh. No man
has kept the law before or since our Lord Jesus Christ.
So, just what did Christ come to do with respect to the
Law of God, “Jewish” Law? Our Lord interprets the
law for us and enables us to keep "His commands."
There were no laws
annulled by Jesus Christ. He was
opposed to the rules some leaders added to the “Law of
Moses,” according to the Bible. He clarified the law,
making it plain, as only He could. When He was tested
by a lawyer about the great commandment in the law,
he gave the sum all of the commandments in verses 37-
40, Matthew 22. He did, as was His custom, quote from
opposed to the rules some leaders added to the “Law of
Moses,” according to the Bible. He clarified the law,
making it plain, as only He could. When He was tested
by a lawyer about the great commandment in the law,
he gave the sum all of the commandments in verses 37-
40, Matthew 22. He did, as was His custom, quote from
Scripture, Deuteronomy 6, 10, and 30. Adding
that all
of the law hung on the two great commandments. (Love
God with all your heart and love your neighbor as your-
self.) In another place he hung the law on the “Golden
Rule” or “As ye would that men should do for you, do
you also unto them.” (Matthew 7:12) The former showed
His summation of the law and the latter indicated how it
is to be practiced. As our Lord gave these two examples
of how to satisfy the law, “The Golden Rule” and “The
Law of Love” for God and man, he freed us from narrow
interpretations of the Law.
of the law hung on the two great commandments. (Love
God with all your heart and love your neighbor as your-
self.) In another place he hung the law on the “Golden
Rule” or “As ye would that men should do for you, do
you also unto them.” (Matthew 7:12) The former showed
His summation of the law and the latter indicated how it
is to be practiced. As our Lord gave these two examples
of how to satisfy the law, “The Golden Rule” and “The
Law of Love” for God and man, he freed us from narrow
interpretations of the Law.
In redemption,
Christ removed the curse of the Law
from those who placed their faith in Him through an act
of repentance for the deeds of the flesh. This repentance
is a turning away from justification by works of the flesh
and turning to the work of Jesus Christ. The key in this
act is the believers joining Christ in His death, burial
and resurrection. The picture is Believers Baptism, lived
out in the life of the believer through submission to the
Son in all of life. The believer no longer lives his own
life, but has submitted that life to Christ living in the
believer, just as our Lord submitted to the Father in His
incarnation. Since our Lord was as we are in every way
except for personal guilt, He was not born with original
sin. He had God for his father and not man. He kept
the Law of God perfectly. When we receive him, we are
considered to be free of guilt, in Him. We have died to
ourselves as we identify with Christ in His death. We are
free from our sins as we take part in His burial and are
alive, in Him. He died, was buried and rose from the
dead as our substitute. Since Christ, and what He did
are unique in history, there are no parallels on which
we might draw to illustrate what He did for us. We can
say, he was punished (bruised) for our iniquity and by
His abuse (stripes) at the hands of sinful men, we are
pardoned (healed). (Isaiah 53) His sacrifice fulfilled
the law of ritual blood sacrifice of the JewishTemple
from those who placed their faith in Him through an act
of repentance for the deeds of the flesh. This repentance
is a turning away from justification by works of the flesh
and turning to the work of Jesus Christ. The key in this
act is the believers joining Christ in His death, burial
and resurrection. The picture is Believers Baptism, lived
out in the life of the believer through submission to the
Son in all of life. The believer no longer lives his own
life, but has submitted that life to Christ living in the
believer, just as our Lord submitted to the Father in His
incarnation. Since our Lord was as we are in every way
except for personal guilt, He was not born with original
sin. He had God for his father and not man. He kept
the Law of God perfectly. When we receive him, we are
considered to be free of guilt, in Him. We have died to
ourselves as we identify with Christ in His death. We are
free from our sins as we take part in His burial and are
alive, in Him. He died, was buried and rose from the
dead as our substitute. Since Christ, and what He did
are unique in history, there are no parallels on which
we might draw to illustrate what He did for us. We can
say, he was punished (bruised) for our iniquity and by
His abuse (stripes) at the hands of sinful men, we are
pardoned (healed). (Isaiah 53) His sacrifice fulfilled
the law of ritual blood sacrifice of the Jewish
or Tabernacle which was, in reality, a
picture of His
death on the cross. There is no longer a need for such
sacifice. (Slaughter of lamb without spot or blemish)
death on the cross. There is no longer a need for such
sacifice. (Slaughter of lamb without spot or blemish)
We could say
Jesus Christ had a very high regard
for the Law of God, since He was God. He did not des-
troy it, but fulfilled it. Now men need no longer look
at the law as a burden, but as a guide, or "School-
master" to bring us to Grace. There He unburdens us
of our sin/guilt as we see the Law of God was not the
for the Law of God, since He was God. He did not des-
troy it, but fulfilled it. Now men need no longer look
at the law as a burden, but as a guide, or "School-
master" to bring us to Grace. There He unburdens us
of our sin/guilt as we see the Law of God was not the
problem. It was/is our sin,
separating us from God.
The law displays our sin to us and shows us our utter
inability to keep the law. As the Children of God we
are not saved through the works of the law, “..not
The law displays our sin to us and shows us our utter
inability to keep the law. As the Children of God we
are not saved through the works of the law, “..not
through works of righteousness...”
or of any effort in
the flesh. We are made right with God through His
grace and mercy. Our part; to accept the gift through
faith in our Savior. His teaching shows us how to live
life well pleasing to God the Father, above reproach
before our peers. He already fulfilled the “righteous
the flesh. We are made right with God through His
grace and mercy. Our part; to accept the gift through
faith in our Savior. His teaching shows us how to live
life well pleasing to God the Father, above reproach
before our peers. He already fulfilled the “righteous
requirements of the law,” on our behalf. It is not re-
quired nor expected of mere beings of flesh and blood.
We are instructed by the Apostle Paul to die to the flesh
every day, reckoning ourselves dead to the flesh, alive
in Christ. In "Dead reckoning," God the Son, through
His Holy Spirit, takes up residence in our mortal bodies
and quickens them to life. Since it is now Christ living
in us, He will, over time, mortify the deeds of our flesh,
for He is responsible in the sanctification process. It is
no longer us, alone, trying to keep laws we do not under-
stand. We have Christ along side and within, doing the
regeneration. He has already fulfilled the Law of God.
quired nor expected of mere beings of flesh and blood.
We are instructed by the Apostle Paul to die to the flesh
every day, reckoning ourselves dead to the flesh, alive
in Christ. In "Dead reckoning," God the Son, through
His Holy Spirit, takes up residence in our mortal bodies
and quickens them to life. Since it is now Christ living
in us, He will, over time, mortify the deeds of our flesh,
for He is responsible in the sanctification process. It is
no longer us, alone, trying to keep laws we do not under-
stand. We have Christ along side and within, doing the
regeneration. He has already fulfilled the Law of God.
One sticking point with
many is keeping of the Sabbath
as required in the Ten Commandments. There is one pos-
sible answer to this. When one reckons himself dead, his
life is in Christ. He has entered into rest promised to all
who are in Christ. This one is no longer working. He is
at rest and every day a Sabbath or day of rest, worship
and praise to his Lord. Jesus Christ kept the law and is
keeping the law on our part... AMEN! The Sabbath in
the Law of God was merely a picture of Salvation in our
Lord, Jesus Christ.
as required in the Ten Commandments. There is one pos-
sible answer to this. When one reckons himself dead, his
life is in Christ. He has entered into rest promised to all
who are in Christ. This one is no longer working. He is
at rest and every day a Sabbath or day of rest, worship
and praise to his Lord. Jesus Christ kept the law and is
keeping the law on our part... AMEN! The Sabbath in
the Law of God was merely a picture of Salvation in our
Lord, Jesus Christ.
CAVEAT: If one has not received the gift of Jesus Christ,
what he did on earth to free us from the penalty of our
transgressions of the Law of God, he is still under the
full weight of the law and the penalty of eternal (death)
separation from the Lord as well as our family and
friends.
"The Son of Man will send out His angels, and they will
gather out of His kingdom all things that offend, and
those who practice lawlessness, and will cast them into
the furnace of fire. There will be wailing and gnashing
of teeth." Matthew 13: 42-43
(This is not to be construed as an
attempt at scholarship
on law or grace. Of that, the author is hardly capable.
It is an attempt to show my limited understanding of the
matter. No one I’ve heard or read has addressed it to my
satisfaction. I'm still not so sure it has been adequately
addressed.) donporter 12.12.12
on law or grace. Of that, the author is hardly capable.
It is an attempt to show my limited understanding of the
matter. No one I’ve heard or read has addressed it to my
satisfaction. I'm still not so sure it has been adequately
addressed.) donporter 12.12.12
If you have a comment or clarification of something that
is not crystal clear, contact me at jlrsbnch@msn.com
is not crystal clear, contact me at jlrsbnch@msn.com
Since writing this, there has been a
book brought to my
attention; "Jesus Did It Anyway," (The Paradoxical
Commandments for Christians) Kent M. Keith, author
came up with this at age 19 as a student a Harvard Uni-
versity. It is eye-opening, humbling and well worth
reading. donporter edited on 1.11.14
attention; "Jesus Did It Anyway," (The Paradoxical
Commandments for Christians) Kent M. Keith, author
came up with this at age 19 as a student a Harvard Uni-
versity. It is eye-opening, humbling and well worth
reading. donporter edited on 1.11.14
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